Religion, the blind taste test.

Pascal’s wager, which, in its simplified form is essentially, why not be a believer, to hedge your bets that non-belief can lead to consequences in the afterlife.  The biggest argument against this dilemma is, “what if you choose the wrong belief?”

There are many reasons people believe in a specific religion, among them are those in the lack of choice category (raised in it, state sanctioned religion, etc.), and those that are have/had a choice (study, through proselytizing, etc.).  For those in the first category, it is especially difficult for them to see any other belief as a valid religion, and for those in the second category, either it’s a situation of ‘right place at the right time’, or they have studied a set of choices and decided that one fits their position better than others.

This brings me to the point, or “the blind taste test.”  There is a similarity to blind taste tests done by companies like coke or pepsi.  In the case of being raised in a religion, you more often than not, don’t know better, nothing else has been tried.  In the case of choice, you’ve at least decided between more than one choice.  It’s still a blind taste test though, since, if for the sake of argument there is a god who is judging based on you being the right kind of believer, you might have chosen incorrectly.  And in this case, you have to wait all the way until the end to find out if your choice was the better choice.

I hear all sorts of reasons from believers as to why their choice is the correct one.  Nearly 100% of the reasons go back to doctrine (Bible, Koran, Torah, Book of Mormon, etc.) as their proof, yet those using the same texts, get a different taste test result, as an example Catholics and Baptists.  In fact, current estimates of different Christian religions are estimated in the range of 43,000.  In the case of Christian religious exclusivism, these are poor odds, even for Vegas.

Even if we just separate it down into the major players (Christianity, Judaism, Hinduism, Buddhism, and Islam), you’re looking at 5 choices, which isn’t bad odds in Vegas, but when betting your afterlife, do you really want to get stuck with a 1 in 5 chance of consequences?  Based on current numbers, if the correct choice isn’t Christianity, then at least 31.5% of people are destined for afterlife consequences.

Are you sure your choice is correct?  Sure enough to bet your afterlife?

Oh well, at least the coke vs. pepsi taste test isn’t eternal.

We Have Found A Witch

“We did do the nose.  And the hat.  But she’s a witch !”
— Monty Python and The Holy Grail

Apparently, some LDS Bishops are on a witch hunt.  According to the latest Mormon Stories podcast, after not attending church for more than four years, Taylor Knuth-Bishop has been called before an LDS disciplinary council to face possible [likely] excommunication.  Taylor and his husband, Sean, were among those happy couples married, on-stage, by Queen Latifa at the Grammy Awards in 2014.

Taylor lives in New York, but recently moved back to Utah for the summer in order to help plan his sister’s wedding.  One night, while preparing dinner, the Bishop of the LDS ward he attended as a teenager called and asked to speak with him.  Taylor was informed that they intended to hold a disciplinary council based on his “choice” to marry Sean and the “lifestyle you have chosen.”

excommunicationIf God really wants to remove from Church membership, those of us who no longer believe and who live “lifestyles” that irritate The Almighty, He’d best get crackin’; there are millions of us.

As much as it doesn’t make sense to me that otherwise faithful people like The September Six or Kate Kelly are excommunicated for pointing out inconvenient facts, it makes even less sense to go after people who no longer really have any interest or affiliation with the LDS Church.  In fact, it seems very much like an old fashioned witch hunt – which stokes the fire, anger, hatred, and persecution complex of the still faithful and the expense of those deemed to be disposable.

According to Mormon Stories, at least two other couples have claimed that they now face disciplinary councils for the same reasons.

Taylor declined to attend his trial and, instead, sent this letter.

Ignorance is Strength

“Mormonism is truth; and every man who embraces it feels himself at liberty to embrace every truth: consequently the shackles of superstition, bigotry, ignorance, and priestcraft, fall at once from his neck.”
— Joseph Smith

 

In 2013, the LDS church posted an essay to it’s official website (www.lds.org) denouncing many of their previously official, semi-official, and non-official racist teachings. Previous church leaders had claimed that people born with black skin were less faithful in The Pre-Existence (a spirit world where all souls existed before being born into physical bodies). The 2013 essay also reiterated the church’s 1978 policy of including persons of all races and colors in full church membership, which had been previously restricted to white members.

When Sunday School teacher Brian Dawson, who is married to a woman from Nigeria, was asked by one of his students about the 1978 change, he used the official essay to explain the polices and beliefs of the Mormon church.

For this, he was released [fired] from his position. From The Salt Lake Tribune:

    After the class, students told their families about the conversation. One parent complained to Dawson’s bishop.

“Anything regarding black history before 1978 is irrelevant,” Dawson recalls his bishop saying, “and a moot point.”

Then, the former teacher says, his bishop insisted during a February interview that Dawson agree never again to bring up the essay or discuss “black Mormon history” in the class.

Dawson declined — even after believing he would be “released” from teaching the class for disobedience.

“If the [Holy] Spirit guides me in a way that involves these multitude of documents,” he asked the bishop, “who am I to resist the enticing of the Spirit?”

The bishop replied, according to Dawson, “The Spirit is telling me to tell you not to use those documents.”

According to the Tribune article, and my own experiences, many current members are ignorant to the existence and content of recent essays written and approved by the LDS Church. These essays attempt to explain some “difficult” areas of Mormon history and belief, including race, polygamy, The Book of Abraham, and Book of Mormon archaeology.

The attitude toward these essays seem an anomaly for a population that usually hangs on every word of their prophets, seers, and revelators. Their existence and publication has been noted in local and national media, but remains an open secret among members. In addition, these essays are not directly navigable from the LDS website itself; one has to use specific search terms to find them.

For me, growing up as a Mormon, LDS Church history was critically important. My family read the official Church history at the breakfast table. I knew, or thought I knew, all about Joseph Smith, Kirkland, Governor Boggs, Haun’s Mill, The Pioneer trek, the founding of Salt Lake City, etc. Each piece of minutiae was a new faith-building anecdote. That these new essays are unintentionally and/or wilfully ignored seems telling that their contents are troubling and embarrassing. One might question why The Church has written them at all. Of course, if the “approved” versions can be this disturbing to members, what might unapproved sources have to say about these topics?